Ephesians 3:2–12; Luke 12: 39–48
The readings today concern stewardship: the guarding of treasures put into our possession for their safekeeping, or the authority entrusted to us for the benefit of others. And this is a message we so badly need to hear.
In the opening of Paul’s letter to the Ephesians, Paul refers to his own special authority as Apostle to the Gentiles: “You have heard of the stewardship of God’s grace that was given to me for your benefit.”
Paul is speaking to the Ephesians primarily of the authority he has been given as the messenger of the Gospel to the Gentiles, but don’t take that to mean that he doesn’t understand its grave obligations. In 1 Corinthians, he says, “Woe to me if I do not preach it!” He knows that he must exercise it with love and care and with an adherence to the truth. He understands the grave responsibility he has.
Jesus underscores the same point in the gospel reading. He begins by talking about the servants being prepared to receive the master, and how the master will serve the servants if they keep watch and do their jobs well.
Peter pipes in and asks whether this message is meant for all of the multitude—that is, everyone who is listening–the disciples and the multitudes who follow Jesus–or does it include them? Peter is really asking, “Does this refer to the Twelve?” You see, Peter—God love him—is still thinking that Jesus is the earthly messiah expected by the Jews. He, and the others, are still thinking that this is going to mean greatness for them when Jesus comes into His glory.
And then Jesus drops the other shoe. If you are a steward—if more has been entrusted to you, more will be expected. The one who is ignorant of their obligations will be treated less harshly than the one who knows of their obligation. And if you have been given much, more will be expected. That’s a sobering thought, if you’re looking for an earthly reward.
Jesus has a few parables where he mentions the bad steward. When I think of bad stewards, the first person I think of is Denethor from the Return of the King.
Yes, I’m a big Tolkein fan. I think the word “geek” would be more accurate.
Denethor has grown so distant from the king—the source of his stewardship—that he colludes with the one who will bring down his kingdom. He dines sumptuously while the armies of Mordor gather outside of his capital city. He even goes so far as to try to immolate his last surviving son.
And we have to admit that the Church has its share of such stewards as well. The name Borgia doesn’t really ring with the air of integrity to us, though several of our popes comes from that family. Leo X, one of the infamous d’Medici popes, is reported to have said after he was elevated to the papacy, “Since God has given us the papacy, let us enjoy it.” Now, was this truly a quote or was it an apocryphal claim? I can’t say, but we have certainly had poor stewards at the helm of the Barque of Peter.
And our political landscape is rife with those who would be steward for their own gains—the two major party candidates being exhibits A and B. Our state and federal governments reel with such drunken, abusive stewards.
Many of our elected officials are conscientious people, but the exceptions tend to make the headlines. And they will eventually have to answer. Anyone who holds power honestly knows that they carry a grave responsibility.
But I want to turn your attention back to the first group Jesus addresses. “Let your loins be girded and your lamps burning.” Be ready to receive the Master. What does that mean to us? Because that’s who Jesus is addressing, right? If we’re not the stewards, we’re the other servants in the household. Were we keeping watch? Were we prepared? How did this steward get into office who is willing to abuse the household? Weren’t we paying attention when the Master was considering who would be best?
Can’t we say the same in our current predicament? How did our political discourse devolve into what it is today? Why do we let it persist as it has? We might not be the drunken and abusive stewards, but we’re also not the well-girded and watchful servants. If we want to be found righteous when the Master arrives, we need to be witnesses to the truth, even when it’s not convenient or popular. Thomas Jefferson once said that, “Eternal vigilance is the price of liberty.” Like so many ideas he claimed from scriptures, he was simply cribbing off of Jesus. If we want to be free, we must be watchful and faithful to the Master. And if we are, the Master will welcome us to His table.